FROM ITS BEGINNINGS to the present moment, the core
position of yoga is a sense of people being fundamentally good. And this goodness is not just “good,”
but essentially joyous and radiant, involving the experience of bliss at “heart
center” or core being.
Accordingly, happiness and joy are envisioned as already present and
inherent within--not as something one had to seek from external sources.
This core position of goodness and radiance is well
expressed in yoga practice in the near universal usage of the term “namaste” and its inherent meaning:
The light
within me bows to the light within you,
And when we
come together in that light, we are one.
With this term, we acknowledge this inherent light—this
sense of goodness and grace—in everyone and everything and in every force or
action, and it takes us further,
to yoke or bind us to everything as inseparable.
However, the presence of inherent goodness does not
automatically guarantee happiness or joy.
Essentially yoga emerges to uncover this goodness. The primary contribution was attention
to the breath that could lead to steadying the mind that then could transcend
obstacles or “sheaths” obscuring this goodness that we have created. In yoga practice, everyone can
touch this inherent goodness within oneself. It is experienced physically and emotionally in various
intensities of happiness and joy, going from simple coolness of inhalation on
the lips or relaxation of release to the experience of deep emotive and
integrative bliss. These
radiant experiences that occur in yoga are not simply mental assumptions. Yoga
affects neuro-chemistry.
Be it breathing or postural work or sound, yoga practice
offers a freedom of discipline that provokes spontaneous physical and emotional
and contemplative experiences of joy.
And repetition and consistency of yoga practice can transform these
spontaneous experiences of joy into regular if not permanent attributes such as a sense of humor, gratitude, peace and
harmony, and expanded sense of beauty, grace, sacredness, integration,
compassion and transcendence.
Yoga practice extends into everyday life to facilitate
experiences of happiness and joy.
Compassion and “Doing good things” are “right actions” that are a
flowering of practice that aspires to reduce suffering (either directly or
indirectly by carelessness or mindlessness). Right action produces personal and societal and ecological
happiness and joy. There is also
an interest in finding and creating beauty that produces joy. In many everyday experiences—finding
beauty in a mountaintop or ocean view or flower in the garden or soft rainfall,
or lost in creativity or helping—one loses track of time and ‘I” disappears and
the goodness with its bliss lives in those moments as an authentic
happiness. And gradually, by
steadying the mind, one’s sense of beauty and wonder and sacredness is
expanded, including even unpleasant experiences because of what they teach and
how they “initiate” and therefore strengthen us.
No matter how much time is put into yoga, a quest for an imagined personal state of pure bliss can be a barrier to
happiness. As foundational yoga
philosopher Patanjali suggested in his Yoga Sutras, grace
and even joy can be encountered by accepting “shadows & warts” as a
wonderful realization of his niyama of
santosha or “contentment” that
surrenders to and takes refuge in the miracle of life-as-it-is.
Should yoga become an ongoing pathway, practice will offer
joyous freshness in the mystery and opportunity for discovery that lies in the
many turns that lie just ahead.
