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QUIETING AND CALMING—“doing next to nothing”—sets off a
burst of activity—a qualitative shift throughout the body that may be less
conscious but operant in large systems—neurological, circulatory, endocrine,
lymphatic—and down into microscopic nuances. Search Islands Of Grace blog
for specific posts on these systems in relationship to body-mind practices.
Quieting and calming can produce significant neurological
effects: See Islands Of Grace post: “Neurological
Changes In Restorative-Yin Yoga Practice,” 8/12/11.
One underplayed neuro-aspect of yoga in general can involve
stimulation of the brain activity relating to explicit organizing and more
implicit aspects such as emotional response and the experience of joy and
wonder. Quieting and calming may
amplify a general “mind shift”.
This is popularly described as a shift from dominance of the left
cerebral hemisphere (that is sensed to be more analytical) to the right
cerebral hemisphere (that is sensed to be more emotional). Having discovered right and left
hemisphere distinctions in both normal and brain-damaged populations, there is
a public sense of each hemisphere having completely distinct functions. However, our understanding of the
function of the brain is still in its infancy, and it is known, for example
that language may provoke activity in either hemisphere rather than be
exclusive to one hemisphere.
The lateralization of brain function into right and left is not an
explicit given as it is popularly described to be in stimulating creativity or
logic or rationality or irrationality.
There is likely some truth to the position that yoga poses
may stimulate right brain activity as, for example, William J. Broad writes in The
Science Of Yoga [NY: Simon & Schuster,
2012, pp. 203-204]
The right brain (which controls
the body’s left side) does its handiwork in parallel fashion—taking in many
streams of information simultaneously from the senses and creating an overall
impression of smell and sound, appearance and texture, feeling and
sensation. For instance, the right
brain dominates an inconspicuous type of sensory activity that yoga seeks to
develop—proprioception, or inner knowledge of limb position. On the mat or in life, it tells us the
position of our arms and legs—even with eyes shut. Proprioception, like other body functions dominated by the
right brain, works best at portraying the big picture, at delivering
impressions. It produces what is
known in psychology as a gestalt, where the whole is greater that the sum of
its parts. It is holistic.
However, the sense of domination by the right cerebral
hemisphere to guide proprioception, or to focus exclusively on the immediate
moment, or to be largely unconcerned with aspects of language and speech, or to
dominate the production of spontaneous response, intuition, enjoyment and the
experience of “wonder,” are not clearly established.
If truth be known, accomplishing a task [left brain] and
enjoying it {right brain] can complement each other, and likely be a subtle
combination of each other. Language,
for example, might be stimulated by the right brain to a significant degree in
some left-handed individuals. Further,
in the case of injury, processes that seem to be related to one hemisphere may
be performed by the “less dominant” hemisphere. It is even reasonable to assume that proprioception and even
a complex perception such as “wonder” may be a composite of brain functions.
What is clear is that a qualitative shift in experience—a
“brain shift” as well as a variety of body system shifts—may occur in the shift
from everyday activity to calmness and quietness. The “brain shift” may,
in fact, be much more of an exquisite melding of hemispheres than a shift
toward one hemisphere. The brain
is analyzing feedback from various endocrines regarding a variety of body
conditions such as salt and water levels that ultimately might generate awareness
of balance and harmony.
Restorative-yin yoga and other body-mind practices such
as tai chi and qigong slow activity and may amplify a holistic body systems
shift. And it is certainly clear that quieting and calming may
generate qualities in direct practice that may not be emphasized in everyday
activity. And it is posited that
these qualities may evolve into longstanding attributes in everyday life.
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