Lance Kinseth, 2013
A VERY EARLY Islands of Grace Post [3/3/2011] sketches a
restorative-yin yoga sequence. But
just doing the poses may still mask an essence that is occurring in the
sequences. And understanding this
essence can be a meta-motivator to regularly do this type of practice.
At the end of such a sequence, there is likely to be a
feeling of deep relaxation. But it
might be interpreted as the result of simply doing less—almost “nothing”—rather
than doing something. And this
“doing nothing” seems to have its primary benefit as passive stress relief.
One of the missing aspects in describing the poses in the
sequence is the absence of the sensory experience of “flipping a switch” in
human physiology. A pratitoner may
experience as sense of relaxation and calmness but may miss a hidden intensity
in this practice.
If done appropriately, “doing nothing” actually does a
lot. Done appropriately, there are
major shifts in cardio/vascular, neuro-endocrine, lymphatic, Eastern energy
that are POWERFUL. Physiology can
open to the micro-cellular level, and the chemicals produced to open vessels
and transform endocrine response are extremely complex. Such sequences, if done appropriately,
are, in a very real way, “hard” in the power of their impact rather than beings
so soft as to be little more than a respite from stressful life. Such sequences are extremely active and
approximate the higher ends of yoga and meditation. They are not just “meditative” or “esoteric” or “aesthetic”
or “spiritual,” or some sort of generic physiological “relaxation respite,” but
rather may be concretely physical/physiological, specifically
therapeutic/restorative to specific body parts, and optimal health.
And so, the essence is not the body pose or “technique,” but
rather, the unfelt changes [albeit measurable on CT scans and in blood
chemistry, HR, BP, EEG, EKG, down to micro measures, such as opening micro
vessels on blood vessels or optimized oxygenation of the outer reaches of brain
tissue/appendages [vs. contraction to the the body core in intense exercise],
or the reduction of demands on the neural-endocrine systems to allow more
attention to monitoring subtle process such balancing/regulating salt levels in
billions of cells and blood.
And so, when doing restorative-yin sequences, it can be
helpful to realize the ultimate objectives are not simply finding tome to relax
or to do ease poses. When done
appropriately, restorative-yin yoga is profoundly complex, profoundly active
[i.e., flipping a switch from the sympathetic nervous system to the more
stress-reducing para-sympathetic system]. And this, in turn, may not only serve
optima physiological health, but also open a gateway into the
esoteric/aesthetic/spiritual dimensions of human experience that may be tasted,
but are never attained in a more active process.
This restorative-yin yoga process can be extended into most
other yoga poses, if those poses are done slowly, holding the poses, breathing
deeply, and doing sequences of related poses. In fact, it is possible that
modern yoga may evolve into a process of slow, deep comprehensive stretching and,
thus, escape the limits of a fitness model.
Globally, almost no one is doing restorative-yin yoga. If it is to be effective, the modern
world has rationalized that yoga must essentially be a fitness/workout
model. More active yoga, while not
“wrong,” can counter such optimal, restorative dimensions.
While a “workout” approach to yoga is not wrong, it is
narrow and often does not accomplish many of the objectives that it seeks to
attain, such as weight loss, aerobic conditioning or healing/physical therapy
[in fact, frequently producing injury].
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